Developed by Nymph
Located at the "heart" of the city, a tall, perfectly circular tree stands on its own. The streets of Desnind proper meet at the door to the temple, circle it, and then run as a single street to the Gwälọs. The flattened earth by Desnind's residens make the ground look like branches and roots if seen from the air. The Oludïbọ Cïkäkkẹn had planted this tree at the fusion of the paths to make the trunk of the tree, heading towards the ocean and the Gwälọs (or roots). Collectively, they sang the tree towards the sky. Fifty Sevir would have to stand fingertip to fingertip to encircle the trunk of the temple.
The Cïkäkkẹn convinced the tree to build itself into Moseke's temple. Natives refer to it as the Nọọsï sọ Dabi, or Temple of Life. A large root covers the entrance, one of the few stone embellishments of the temple. Upon climbing the few stone steps and passed the stone columns, a person would find themselves in a single, circular room that fills the entire trunk. The walls are seamless from the floor to the ceiling, which reaches a point above the center of the room. The ceiling is broken by open diamond holes that the tree gave to the Cïkäkkẹn as windows, providing light to the centerpiece.
Standing in the center, surrounded by a small stone wall, is a young sapling. It has been there many arcs but does not appear to grow all that quickly. Even the Cïkäkkẹn find it difficult to encourage it to grow any faster. This sapling is the only tree that has ever been grown from a cutting of the Ojọgbọn. The people named it "Besryn" for the common word "baby". It is protected by the Cïkäkkẹn at all times, as it can be a dangerous weapon to the Tunäwä. Two members are always on watch to protect the tree.
Although there are multiple statues located around the room to various other immortals that may be worshiped and prayed to for guidance, the largest statues stand in front of the sapling. Ymiden's statue is on his knees with his face towards a small humanoid on his shoulder, a representation of Aläïwä, the original Tunäwä. One stand hand reaches up to hold the delicate stone hand of Moseke, whom stands with her head held high. She holds the hand of a small child, presumed to be one of the first Sevir ever to be saved from the plague.
Although this temple is dedicated to Moseke and the practice of
Aiséirism, the
Oludïbọ Cïkäkkẹn claim this temple as the home to their faction. Six pennants hang equally spaced along the walls from little wooden protrusions on the wall. They represent the six "äwọns" or "statutes" of their faction. Many of the members can be seen in a single moment in the temple, and it appears that all members will visit the temple at least once a day. Rumor has it that there is a secret entrance leading to rooms where faction members do most of their business.
